Hey readers! I'm back in the blogging business after a long hiatus working with my tech guru to iron out some bugs. As you will note, some bugs - such as formatting - are still present and accounted for (not the fault of my tech person, but glitches in the program). What I find most annoying is that the whole piece looks wonderful when I preview it, but upon publication, things go awry.
It's interesting, though, that one of the lines of text that refuses to stay "inside the lines" is the incredible promise from Scripture, "Death is swallowed up in victory!" Upon noticing that, I decided to stop fighting with the format and let the Lord emphasize and, indeed, shout this amazing news.
As always, to Him be the glory.
Welcome to my garden, such as it is!
Some contend that climate change is responsible for such erratic behavior. I’m not a
science expert, so I’ll sidestep that one. That being said, I am well
acquainted with the Fellow who holds sway over climate, weather, and all things
seasonal. The Entity
that created my pretty primrose wields dominion over its blooming or lack
thereof.
Consider the following passage from 1 Corinthians 15:
But someone will ask, “How are the dead raised? With what kind of body do they come?” You foolish person! What you sow does not come to life unless it dies. And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body. For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
So is it with
the resurrection of the dead. What is sown is perishable; what is raised is
imperishable. It is sown in dishonor; it is raised in glory.
It is sown in weakness; it is raised in power. It is sown a natural
body; it is raised a spiritual body. If there is a natural body, there is also
a spiritual body. Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. But it is not the spiritual that is first but the natural, and
then the spiritual. The first man was from the earth, a man of
dust; the second man is from heaven. As was the man of dust, so also are those who are of the dust, and
as is the man of heaven, so also are those who are of heaven. Just as we have borne the image of the man of dust, we
shall also bear the image of the man of heaven.
I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” “O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.
I know this is a mouthful, so let’s clarify a bit. The apostle, Paul, is
writing in the parts highlighted in yellow about what occurs when believers are resurrected.
After their physical bodies die, they receive new, resurrected bodies. The teal references to first Adam/man, last or second
Adam/man, man of dust vs. man of heaven describe the difference between humans, who are flesh and blood
like their earliest ancestor, Adam, and Christ, who was both human and God.
Just as mankind differs enormously from the perfect Man, so our resurrected
bodies will differ from our earthly ones.
Now that we’ve got those ideas nailed down, let’s dig into the big picture. Since
I’m the farthest thing from a gardener (I appreciate those who grow flowers
and veggies more than I can say – just as I am humbly grateful to those who transform
cows into burgers – but please don’t ask me to do the dirty work to make
those things happen), I looked up the idea behind Paul’s assertion that a seed
dies before becoming a plant. As far as I can discern from the various sources
I consulted, this is more metaphorical than literal. The idea is that the seed takes
on a whole new form and physicality when placed into the ground. It morphs into
something totally different from the way it started out. In essence the seed “dies”
to its old being and transforms into a new and different entity, i.e., the
plant.
The key point here is the process. The seed doesn’t transform immediately
into lush, magnificent, rain forest-quality greenery. These things take time.
Phew! What a relief.
My walk with Christ is unnervingly sporadic, complete with fits and starts and all the inconsistency that goes with them – but like this enduring plant, I keep poking my head up into heavenly sunshine (Sonshine). Oh, there's debris in my life, much like the dried up leaves that are trying to obscure the beauty of this plucky primrose. But amazingly, my Lord stays patient and keeps nourishing me with heavenly nutrients, all the while seeing in His halting servant the potential to thrive.
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