Annoying Body Parts

Yup, you read that right. A silly title, I'll admit, but it gets the point across.

What I'm pondering here is those body parts that, for one reason or another, trouble us. I, for example, have robust thighs (that's a nice way of saying they shake like jello when not confined by a pair of jeans). Also, my eyebrows are too thin, non-existent almost, from years of over-plucking; trying to get them to grow in at this point would require patience and probably Rogaine. These are but a few of the less-than-perfect aspects of my earthly temple (I'm not telling you the rest).

In addition, there is the problem of, well, problem parts. These are the ones that simply don't work as expected. Deviated septum, obstructed bowels, undescended testicles (I hear tell) - these types of conditions upset the body's proper functioning, causing pain and discomfort, not to mention embarrassment!

At times we have to take matters in hand, even seek expert help, when the behavior of one part begins to adversely affect the rest of the body. A broken or injured right foot, for example, could cause us to rely more heavily on the left to compensate. Before long, we notice a new pain as a result of overtaxing the uninjured limb. Wisdom and guidance from skilled practitioners are necessary to protect us from such consequences.

The Body of Christ has annoying parts too. We've all seen them: they may present as grumblers (like gassy stomachs), whiners (like overactive tear glands), manipulators (like itchy fingers). Some are unkempt and even offend the senses. Others fail to behave as propriety dictates due to ignorance or disability. Sometimes we choose to avoid them because they don't fit the mold we envision for our church body.

While a valid argument could be made that not everyone who sits in the pew is an actual believer (which would provide a convenient loophole to justify ignoring distasteful churchgoers), I'm not sure yours truly is qualified to make that judgment. Unless a person is spouting outright heresy or behaving criminally, it's a tall order to try to read the fine print inside another person's heart (believe me, I've tried). That said, it is important not to let needier parts of the body take unfair advantage of the brethren. I don't think we're called upon to wear a "Kick Me" sign or subject ourselves to exploitation. There's a fine line, it seems to me, between befriending and allowing oneself to be used.

I once read an article by a woman who had decided to view her unsightly thighs (now you know why this piece spoke to me) in the same way she would view maiden aunts who were a bit unfashionable. She said henceforth she would treat them with affection and care, and even show them off in public, rather than continue hiding them away out of embarrassment. This concept blends well with Paul's description of how we are to behave towards less attractive members of the church body:

"Those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. 
And the parts that are unpresentable are treated with special modesty, 
while our presentable parts need no special treatment. 
But God has put the body together, 
giving greater honor to the parts that lacked it."
1 Corinthians 12:22-24

One last thought: if I ever make the time, I hope to write a book or short story about a diverse group of Christians caught in a life and death situation (TBD). The background of the piece would emphasize the differences in personalities and opinions that create ripples in their corporate relationship. Ultimately they would realize that only through interdependence on each other's respective gifts and abilities could they hope to escape their dire situation. This idea has arisen from years of observing and interacting with believers whose temperaments frankly irritated me. I'm ashamed to admit that I've struggled with being somewhat intolerant of my brothers and sisters whose makeup tends towards coolness or lack of emotion (being wired with intense feelings myself). I labeled their temperaments underwhelmed at best and uncaring at worst. It took me years to realize that these believers are made in the image of God just as I am, but their particular style of ministry reflects His analytical and discernment skills, while mine more closely resembles His emotive side. Both sets of qualities are essential for a healthy church. For example, those who find it awkward to visit the sick may be better suited to objectively sort out a sticky situation of church discipline. Bottom line: neither can thrive without the other.